인물1943
Lourdes Portillo was a Mexican film director, producer, and writer. The political perspectives of Portillo's films have been described as "nuanced" and versed with a point of view balanced by her experience as a lesbian and Chicana woman. Portillo films have been widely studied and analyzed, particularly by scholars in the field of Chicano studies.
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Lourdes Portillo 학교 San Francisco Art Institute
Lourdes Portillo 학교 San Francisco Art Institute
Lourdes Portillo was a Mexican film director, producer, and writer. The political perspectives of Portillo's films have been described as "nuanced" and versed with a point of view balanced by her experience as a lesbian and Chicana woman. Portillo films have been widely studied and analyzed, particularly by scholars in the field of Chicano studies.
Lourdes Portillo (11 November 1943 – 20 April 2024) was a Mexican film director, producer, and writer. The political perspectives of Portillo's films have been described as "nuanced" and versed with a point of view balanced by her experience as a lesbian and Chicana woman. Portillo films have been widely studied and analyzed, particularly by scholars in the field of Chicano studies.
Portillo got her first filmmaking experience at the age of twenty-one when a friend in Hollywood asked her to help out on a documentary. Portillo formal training began several years later. She had thus been making award-winning films about Latin American, Mexican, and Chicano/a experiences and social justice issues both as a director and screenwriter for about forty years. Since Portillo first film in 1979, After the Earthquake (Después del Terremoto), she produced over 12 works that demonstrate her work as not only a director, but also an activist, artist, and journalist. While the majority of her work is in the documentary film genre, she also created video installations and screen writings.
Born on 11 November 1943 in Chihuahua, Mexico, Portillo emigrated with her parents and four siblings to Los Angeles, U.S., when she was thirteen years old. Portillo's father's job as an administrator of a newspaper in Mexico and his work on printing projects in the U.S. were among the things that kindled Portillo's keen interest in stories. By the time she was in her twenties, she had gotten a job working for an educational film company in Los Angeles, exposing her to her future career in documentary filmmaking. Wanting to work in a more livelier art film community, Portillo decided to move to San Francisco in the early 1970s. She became a participating member of a collective called Cine Manifest, a Marxist collective that created documentaries and was slowly beginning to make feature-length films. She began working as Stephen Lighthill's assistant in the collective's feature, Over-Under, Sideways-Down (1972).
출처: Lourdes Portillo (CC BY-SA)
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After working with Cine Manifest for several years, she apprenticed with the National Association of Broadcast Engineers and Technicians in San Francisco, and graduated with an MFA from the San Francisco Art Institute in 1985 with special emphasis on vanguard and experimental filmmaking. Afterward, Portillo began her career as a producer and director of films. In 1976, Portillo established her own independent film company Xochitl Productions. She was
involved in multiple film communities and panels, working to encourage more Third World filmmakers into entering the film industry. In Portillo's early time in San Francisco, she became very close to La Galería de la Raza, a community-based exhibit space that opened in 1970 and served as a Chicano and Latino art gallery in San Francisco's Mission District. She was part of the CARA Exhibit [Chicano Art: Resistance and Affirmation in UCLA] as an advisor, and was part of the board of the Film Arts Foundation and AIVF (Association of Independent Video and Film).
Portillo died in San Francisco on 20 April 2024, at the age of 80.
It was followed by The Mothers of Plaza de Mayo, a 1986 co-production with the Argentine director Susana Blaustein Muñoz who she met during her studies at the San Francisco Art Institute. The film documents the actions of Mothers of the Plaza de Mayo, a group of Argentine women who gather weekly at the Plaza de Mayo in Buenos Aires to remember their children that were murdered or "disappeared" by the military regime. A turning point in Portillo's filmmaking career, the film won twenty international awards and received an Academy Award nomination in 1987 for Best Documentary. Portillo's film audience greatly expanded beyond the U.S. and played a major role in publicizing internationally the plight of the mothers and missing children.
In her third film, La Ofrenda: The Days of the Dead (1988), Portillo focuses on the Mexican cultural practice Day of the Dead and its revival and recovery by Chicanas and Chicanos in the US. According to Portillo, the film was originally supposed to be made alongside Susana Blaustein Muñoz, and together they put in an application to the Corporation for Public Broadcasting to make La Ofrenda. After shooting the film however, both filmmakers realized they could not continue working together and ended their filmmaking partnership. Portillo was left to finish the film.
In 1992, she collaborated with the Chicano comedy troupe Culture Clash to produce the experimental video Columbus on Trial for the international commemoration of Columbus's voyage to the Americas. Portillo humorously mixed political satire and experimental video techniques, putting the figure Columbus in a modern-day courtroom and being charged for his atrocities against Native Americans. They collaborated again for the film Culture Clash: Mission Magic Mystery Tour in 2001. Alongside Culture Clash, she also collaborated with the San Francisco Mime Troupe.
The Devil Never Sleeps (1994), one of her most critically acclaimed films, perfectly encapsulates Portillo's experimental filmmaking style as well as her interest and connection to her Mexican roots. Covering the mystery surrounding the death of her favorite uncle Oscar Ruiz Almeida, Portillo explored the countless dramas and rumors shared by her family members surrounding her uncle's life and death. Breaking away from conventional documentary styles, Portillo directly interacted with the film, questioning everything told by her family members and capturing her thought process as she uncovers more hidden secrets about her uncle and family. From sc
